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To Cook a Bear Analysis: A Silly Period Mystery Resembles Law & Order: Special Ursine Unit

An heated discussion lately went viral on social media, after someone asked a query for females: would you rather be lost in the woods alongside a male or a bear? Similar to the most engaging hypothetical scenarios, it exposed vastly opposing perspectives and experiences, highlighted divides among genders, and could easily cause a deep personal dilemma for anyone pondering about it extensively. Additionally, there came the almost inevitable follow-up where some males took to the internet to inform women how stupid they were to select the bear and went on to describe the punishments they merited for it. This at minimum allowed the women who had been hesitating about their decision to decide with a new confidence.

Portraying the Scenario

To Cook a Bear effectively dramatises this clever little setup. The six-part drama is based on Scandinavian writer the novelist’s 2018 novel of the same name (translated in 2020 for English readers). It traces the tribulations of a clergyman (the lead actor) and his household when they arrive to start a fresh religious post in Kengis, an isolated village in Sweden’s north, during the mid-19th century. Within a community with few pleasures, none of the locals particularly appreciate his strict approach to alcohol and dancing, but it is his defense of the poor – especially the native Sami population, from among whom hails the preacher’s foster child Jussi (the young actor) – and his conviction in societal fairness and equality that places him in direct opposition with the Kengis local authorities.

The Opposing Forces

Soon in cahoots opposing him include the sheriff Brahe (Magnus Krepper), the fearsome factory proprietor Madam Sjödahl (the actress), observed initially dismissing a newly injured laborer with a month’s pay while he is still gibbering upon seeing of his pulped hand, and all others who benefit from a community easily swayed with some containers of the whisky sold by the creepy store owner Lindmark (the actor). Although, to be fair, Lindmark’s eeriness diminishes once travelling artist the artist Beronius arrives on the scene (Simon J Berger, providing a performance of rare discomfiting power). While they remain – like the pastor himself – just slightly beyond than caricatures, they still serve as potent archetypes.

Plot Progression

With the seeds of tension sown, it is time to get down with the storyline. The servant employed by the doctor, Hilda (Eleonoora Kauhanen), duly vanishes from the woods. Signs of her escape and bear markings on a tree are found yet she remains completely absent. Rumours and fears regarding a human-devouring beast roaming the woodland circulate, yet the clergyman holds a different view that he and Jussi embark to prove.

An Odd Beast

To Cook a Bear is a slightly peculiar show. It conjures a strong impression of the bleakness that lets distrust and bias and dark myths flourish based on local folklore that bears can be controlled or inhabited by the spirits of men. It avoids romanticise the hardscrabble life led by the residents, in which violence, be it from the wild or people, always looms at the periphery, poised to explode. Yet the personas rarely become more than ciphers – or perhaps, while the conflicts between justice and revenge, logic and faith, virtue and wickedness escalate, representative characters in a fable – which stops the entire production truly becoming immersive.

Tonal Inconsistencies

And then, there are the many tonally jarring instances where the clergyman’s skill in finding evidence and discern the maid’s destiny turns almost risible. He positions himself looking at shattered containers and clumps of hair in hay barns as a fusion of the Belgian detective the English sleuth – alongside Jussi a particularly unfortunate Hastings-cum-Watson (none of whom were required to taste a blend of blood droplets and the boss’s spit to confirm that, yes, it was clearly coagulated blood on the site), prior to declaring his newest conclusion and extracting a corpse from a bog.

Clashing Agendas

The local leaders are determined proving that the maid was killed by an animal, maybe to preserve the calm, perhaps to protect one of their own. The clergyman is bent on establishing otherwise, and the evidence so quickly stacks up supporting his view that again the show’s credibility and audience tolerance get strained. At its best, To Cook a Bear is reminiscent of the TV version some years back of the author’s The Essex Serpent, through its portrayal of the competing allures and fears offered by rational thought and belief. At its worst, it’s more like a bear-themed police procedural. Still, it appears to provide the response to the earlier query: “Females, choose the animal.”

  • To Cook a Bear is on Disney+ currently.

Written by

Sandra Davis

A financial journalist with over a decade of experience covering European markets and economic policy.

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